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Les Ellison
It’s all about the donkey, children shouting ‘Hosanna’, processing around the church and going home with a woven palm cross. In most churches of most denominations that is Palm Sunday, the last Sunday of Lent and the traditional day for celebrating the entry of Jesus into Jerusalem.
Palm leaves blessed, paraded, waved and taken home as a memento and a witness. That's Palm Sunday, the start of the road and a train of thought that leads to the upper room, the garden, the cross and the empty tomb. Familiar stories with familiar symbols all rich with tradition and meaning.
After a year displayed or forgotten about the house, many palm crosses will return to church next year to be burned and reformed on the forehead of the faithful as another Ash Wednesday begins another Lenten cycle.
That’s the tradition in most UK churches today, but it wasn’t always the custom even in this country, and isn’t what happens in some others around the world. For one thing, palms aren’t naturally available in most of northern Europe or countries with less than Mediterranean climates.
Also known as Yew Sunday, Branch Sunday and Flower Sunday, the local name reflects the palm substitutes where the Bible's original just isn’t available. In Latvia, the Sixth in Lent is Pussy Willow Sunday. In the absence of palms, children gather these symbols of new life for blessing and parading in church.
In India, flowers are strewn about the church sanctuary in a cross-over tradition that absorbs features of Hindu and ancient pre-Christian customs. Some countries substitute olive branches while in Poland villages compete to build the tallest artificial palms; the biggest rising above 30 meters in height.
Palm crosses distributed in UK churches and schools usually provide more than a traditional witness and symbolic connection with the Easter story. Made from locally sourced palm leaves, most are hand plaited by villagers in developing nations as a vital source of income for communities dependant on meagre natural, financial and educational resources.
Eden.co.uk’s Easter palm crosses are entirely sourced from villages in one exceptionally poor area of Southern Tanzania. Harvested from local palm trees, African palm crosses are hand woven by the men, women and children of the Masasi region.
Weaving the strips of locally grown palm, the Masasi villagers turn an ancient handicraft into an opportunity to invest in the future health, education and conservation of their village. Through the distribution network, ‘African Palms’, proceeds from Masasi palm crosses are re-invested to meet the basic needs and services that their customers take for granted.
Looking forward to next year’s Ash Wednesday, Masasi African palm crosses are hand woven without chemical treatment of the trees or palm leaves. The absence of chemicals protects the Masasi environment and makes the ashes of African palm crosses safe to use when signing the cross that begins another Lenten journey.
In packs of 50 and 100, Eden.co.uk African palm crosses offer you an opportunity to make the difference in basic health and education provision for one of Africa’s most deprived and poverty hit districts.
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